Word Time

Be set apart

As YH’shua (YH’s salvation) the Nazirite did, that we may too! (Also see  John 14:12)

Paraphrasing YH’shua, ” ‘Your Will’ (The Word and Works of Israel’s Elohiym) be done ‘on earth’ (IN US) as it is in heaven”

Amein!

Strong’s Hebrew Lexicon:

Set-apart: 5145 nezer neh’-zer or nezer {nay’-zer}; from 5144; properly, something set apart, i.e. (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty):–consecration, crown, hair, separation.

putting on righteousness our clothing

Word Time

Psalm 95:1-2

Holman Christian Standard Bible (HCSB)

Psalm 95

‘Worship’ [Shachah: Obey(isance), Reverance, etc..] and Warning

Come, let us ‘shout’ [tsahal: lift up, make to shine, etc..] ‘joyfully’ [ha-towb: the-good thing, the-good(deed), etc..] to the Lord’ [YHWH: Name, Word and Works, of Israel’s ‘Elohiym], ‘shout’ [tsahal: lift up, make to shine, etc..] ‘triumphantly’ [a permanent capital, a mountain of ‘Jerusalem’ (a place of Peace, a Threshing Floor, a place of Honour), etc.] to the rock of our salvation!
Let us enter ‘His’ [ha-Ga’al’s: the- Deliverer’s, the-Redeemer’s, etc..] presence with thanksgiving; let us ‘shout’ [tsahal: lift up, make to shine, etc..] ‘triumphantly’ [a permanent capital, a mountain of ‘Jerusalem’ (a place of Peace, a Threshing Floor, a place of Honour), etc.] to ‘Him’ [ha-‘Iysh: the-Steward, the-Worthy, etc..] in ‘song’ [mashal: becom(ing)a-like, (our)utter(ance), etc..].”

Paraphrasing YH’shua, ”  ‘Your Will’ (The Word and Works of Israel’s Elohiym) be done ‘on earth’ (IN US) as it is in heaven”

“The way, the truth, the life”.

Amein!!!!

_________________

Strong’s Hebrew Lexicon:

Worship: 7812 shachah shaw-khaw’ a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):–bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance [obey-ing], do reverence, make to stoop, worship.

Shout: 6670 tsahal tsaw-hal’ a prim root; to gleam, i.e. (figuratively) be cheerful; by transf. to sound clear (of various animal or human expressions):–bellow, cry aloud (out), lift up, neigh, rejoice, make to shine, shout.

Joyful(ly): 2896 towb tobe from 2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):–beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).

Triumphant(ly) – (Zion in Hebrew):

  • In Hebrew: 6726 Tsiyown tsee-yone’ the same (regularly) as 6725; Tsijon (as a permanent capital), a mountain of ‘Jerusalem’ [A place of Peace, a Threshing floor, a place of Honour, etc.]:–Zion.

  • In Greek: 4622. Sion see-own’ of Hebrew origin (6726); Sion (i.e. Tsijon), a hill of ‘Jerusalem’; figuratively, the Church (militant or triumphant):–Sion.

Jerusalem (from ‘triumphant(ly)’ above):

  • 1925 heder heh’-der from 1921; honour; used (figuratively) for the capital city (Jerusalem):–glory.

  • 2982 Ybuwc yeb-oos’ from 947; trodden, i.e. threshing-place; Jebus, the aboriginal name of Jerusalem:–Jebus.

  • 8004 Shalem shaw-lame’ the same as 8003; peaceful; Shalem, an early name of Jerusalem:–Salem.

Song: 4911 mashal maw-shal’ denominative from 4912; to liken, i.e. (transitively) to use figurative language (an allegory, adage, song or the like); intransitively, to resemble:–be(-come) like, compare, use (as a) proverb, speak (in proverbs), utter.

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

Him: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.

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Israel’s ‘Elohiym, YHWH – in context, (YH) (I AM) (L-rd):

Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]

[THE NAME THAT IDENTIFIES (EXPRESSES) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM, OUR CREATOR’S BEING; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton

Job 23 11-12 The Way

Word Time

Teshuvah

Strong’s Hebrew Lexicon:

Return: 8666 tshuwbah tesh-oo-baw’ or tshubah {tesh-oo-baw’}; from 7725; a recurrence (of time or place); a reply (as returned):–answer, be expired, return.

Him: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person,+ steward, what (man) soever, whoso(-ever), worthy[-one]. Compare 802.

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[ones], judges, X mighty[ones]. [The heavenly Body /Government /Rule of Israel’s YHWH].

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[er’s], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er[‘s]), revenger.

____________________________

YHWH (YH) (I AM):

Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]

[THE NAME THAT DEFINES (EXPRESSES) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton

MAN IN WHITE GIVING SCROLLS

 

Word Time

be set free tied hands

Isaiah 5:20

Holman Christian Standard Bible (HCSB)

20 Woe to those who call evil good and good evil, who substitute darkness for light and light for darkness, who substitute bitter for sweet and sweet for bitter.”

 

Word Time

d8d8a05afdb7b54cb5899108361322ac--bible-scriptures-bible-quotes

Josephus on Messiah’s Prophecy, “not one stone ….” A prophecy fulfilled. A reenactment! A sad outcome – once again!

Mark 13:2

Authorized (King James) Version (AKJV)

“2 And ‘Jesus’ [YH’shua: YH’s salvation] answering said unto him [in the year ~30 ACE], Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.”

Word Time

Job 23 11-12 The Way

Strong’s Hebrew Lexicon:

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[er’s], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er[‘s]), revenger.

_______________

Associated terms:

“YHWH (YH also I AM): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]

[THE NAME (Identity), THAT EXPRESSES THE WORD AND WORKS, OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton

The Great I Am

:)

Isa 32-17 Shbt Shlm

Word Time

Psalm 119:143

Authorized (King James) Version (AKJV)

143 Trouble and anguish have taken hold on me: yet thy commandments are my delights.”

Amein and Amein

Maan on rock split

Word Time

1 Corin 15-23 Bad friends corrupt

Amein!

________________________________________

Strong’s Hebrew Lexicon:

Amen: 543 ‘amen aw-mane’ from539; sure; abstract, faithfulness; adverb, truly:–Amen, so be it, truth.

 

Word Time

The Great I Am

1 Peter 2:15-16

Authorized (King James) Version (AKJV)

15 For so is the ‘will’ [yesh: stand(ing) out, to be (be-ing), etc..] of  ‘God’ [‘Elohiym: the-Magistrates, the-Great (ones), etc..], that with well doing ye may put to silence the ignorance of foolish men: 16 as free, and not using your liberty for a cloke of maliciousness, but as the servants of ‘God’ [ha-‘Elohiym: the-Magistrates, the-Great (ones), etc..].”

Paraphrasing YH’shua, ”  ‘Your Will’ (The ‘being’, Word and Works, of Israel’s Elohiym) be done ‘on earth’ (IN US) as it is in heaven”

“The way, the truth, the life”.

Amein!!!!

 

Strong’s Hebrew Lexicon:

Will: 3426 yesh yaysh perhaps from an unused root meaning to stand[-ing] out, or exist; entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be[-ing], as may suit the connection):–(there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme ‘God’ [‘Eloah’]; occasionally applied by way of deference to magistrates; and sometimes as a superlative:angels, X exceeding, God (gods)(-dess, -ly), X (very) great[ones], judges, X mighty[ones]. [ie: The-Heavenly Kingdom /Rule /Govt. /Body.]

_______________________________

YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]

[THE NAME THAT DEFINES (EXPRESSES) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton

 

 

Word Time

YHWH all knowing - etc

“YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]

[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton