Month: August 2020
Strong’s Hebrew Lexicon:
Word Time
Psalm 16:8
BRG Bible (BRG)
“8 I have set the ‘Lord’ [ha-YHWH: the-Name, Word and Works, of Israel’s ‘Elohiym] always before me: because ‘he’ [ha-‘iyah: the-steward, the-worthy, etc..] is at my ‘right hand’ [alma: support, assurance, etc..], I shall not be moved.“
Amein and Amein
Strong’s Hebrew Lexicon:
He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Right Hand: 539 ‘aman aw-man’ a primitive root; properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; once (Isa. 30:21; interchangeable 541) to go to the right hand:–hence, assurance, believe, bring up, establish, + fail, be faithful (of long continuance, stedfast[-ness], sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.
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YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]“
THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:
“I WILL BE WHAT I WILL BE”.
…. Source: Tetragrammaton
Word Time
Philippians 1:21
Christian Standard Bible (CSB)
“Living Is ‘Christ’ [Mashiyach: Consecrated, Anointed, etc..] 21 For me, to live is ‘Christ’ [Mashiyach: Consecrated, Anointed, etc..] and to die is gain.”
Amein!
Christ: 4899 Mashiyach Maw-shee’-akh from 4886; anointed; usually a consecrated person (as a [or the] king, priest, or saint); specifically, the Messiah:–anointed, Messiah.
Word Time
Romans 14:8
American Standard Version (ASV)
“8 For whether we live, we live unto ‘the Lord’ [ha-YHWH’s: the-Name, Word and Works, of Israel’s ‘Elohiym]; or whether we die, we die unto ‘the Lord’ [ha-YHWH’s: the-Name, Word and Works, of Israel’s ‘Elohiym]: whether we live therefore, or die, we are ‘the Lord’s’ [ha-YHWH’s: the-Name, Word and Works, of Israel’s ‘Elohiym].”
Amein [Truly, Truth, etc..]
Amein [Truly, Truth, etc..]
Strong’s Hebrew Lexicon:
Lord:שַׂר sar, sar; from H8323; a head person (of any rank or class):—captain (that had rule), chief (captain), general, governor, keeper, lord, (-task-)master, prince(-ipal), ruler, steward.
Lord: אֲדֹנָיʼ Ădônây, ad-o-noy’; an emphatic form of H113; the Lord (used as a proper name of ‘God’ [‘Elohiym] only):—(my) ‘Lord’ [YHWH].
Amen: 543 ‘amen aw-mane’ from 539; sure; abstract, faithfulness; adverb, truly:–Amen, so be it, truth.
Britannica.com:
Lord (a title not a name) – originally: Baal (L-rd): ‘god’ [eloha] worshipped in many ancient Middle Eastern communities, especially among the Canaanites, who apparently considered him a fertility deity and one of the most important ‘gods’ [‘eloha] in the pantheon….(Read more; source).
More:
L-rd: “owner, etc..”. In nearly all Bibles, a term that replaces the name of Israel’s ‘Elohiym (YHWH). See more below.
The Name of Israel’s ‘Elohiym:
YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]“
THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:
“I WILL BE WHAT I WILL BE”.
…. Source: Tetragrammaton
Word Time
Revelation 3: 14, 20
21st Century King James Version (KJ21)
“14 “And unto the ‘angel’ [malak: messenger, king, etc..] of the ‘church’ [mowed: assembly, congregation, etc..] of the Laodiceans write: ‘These things saith the ‘Amen’ [Amen: Truth, Sure, etc..], the faithful and true witness, the beginning of the ‘creation’ [briy’ah: new thing, novelty, etc..] of ‘God’ [ha-‘Elohiym: the-Magistrates, the-Judges, the-Angels, etc..]: 20 Behold, ‘I’ [ha-Ga’al: the-Redeemer, the-Deliver(-er), etc..] stand at the door and knock. If any man ‘hear’ [shama: be attentive to, consider, etc..] ‘My’ [Adonay’s: YHWH’s: the Name, Word and Works, of Israel’s ‘Elohiym] ‘voice’ [qowl: – thunder, — proclaim, etc..] and open the door, ‘I’ [the-Redeemer, etc..] will [then] come in to him, and will sup with him, and he with ‘Me’ [ha-Yad: the-Means, the-Direction, etc..].”
Amein (Truly, Truth, So Be It, etc..), Amein!
Strong’s Hebrew Lexicon:
Angel: 4397 mal’ak mal-awk’ from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher):–ambassador, angel, king, messenger.
Church (Synogogue): 4150 mow`ed mo-ade’ or moled {mo-ade’}; or (feminine) moweadah (2Chronicles 8:13) {mo-aw-daw’}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):–appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Amen: 543 ‘amen aw-mane’ from 539; sure; abstract, faithfulness; adverb, truly:–Amen, so be it, truth.
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
I: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
Hear:8085 shama` shaw-mah’ a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):–X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
My: 136 ‘Adonay ad-o-noy’ am emphatic form of 113; the Lord (used as a proper name of God only):–(my) Lord.
Voice: 6963 qowl kole or qol {kole}; from an unused root meaning to call aloud; a voice or sound:–+ aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Me: 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):–(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Lord:שַׂר sar, sar; from H8323; a head person (of any rank or class):—captain (that had rule), chief (captain), general, governor, keeper, lord, (-task-)master, prince(-ipal), ruler, steward.
Lord: אֲדֹנָיʼ Ădônây, ad-o-noy’; an emphatic form of H113; the Lord (used as a proper name of ‘God’ [‘Elohiym] only):—(my) ‘Lord’ [YHWH].
Britannica.com:
Lord (a title not a name) – originally: Baal (L-rd): god [eloha] worshipped in many ancient Middle Eastern communities, especially among the Canaanites, who apparently considered him a fertility deity and one of the most important ‘gods’ [‘eloha] in the pantheon….(Read more; source).
Also;
A Master, Principal, etc….
(Strong’s Hebrew Lexicon)
More:
L-rd: “owner, etc..”. In nearly all Bibles, a term that replaces the name of Israel’s ‘Elohiym (YHWH). See more below.
The Name of Israel’s ‘Elohiym:
YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]“
THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:
“I WILL BE WHAT I WILL BE”.
…. Source: Tetragrammaton
Word Time
Ephesians 2:10
Common English Bible (CEB)
“10 Instead, we are ‘God’s[a]‘ [ha-‘Elohiym’s: the-Magistrates’, the-Angel’s (Messengers’), etc..] accomplishment, created in ‘Christ Jesus’ [YH’shua ha-Mashiyach: YH’s salvation – the Anointed One, etc..] to do good things. ‘God’ [Ha-‘Elohiym: The-Magistrates, The-Angels (Messengers), etc..] planned for these good things to be the way that we live our lives.“
Paraphrasing YH’shua (YH is salvation), “whoever believes in me will do as I do, and greater things ….” John 14:12!
Strong’s Hebrew Lexicon:
G-d(s): 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[ones], judges, X mighty[ones].
Jesus [(YH)-shua, in original language /Hebrew]: 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-[YH–] saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
The Christ: 4899 [ha]Mashiyach [ha]Maw-shee’-akh from 4886; anointed; usually a consecrated person (as a [or the] king, priest, or saint); specifically, the Messiah:–anointed, Messiah.
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YHWH (YH):
“Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, [ETC..] where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]
[THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]
…. Cont’d at Source: Tetragrammaton”
