Psalm 138:8

New King James Version (NKJV)

“⁸ The ‘Lord’ [YHWH: (the) Name, Word and Works, of Israel’s ‘Elohiym, etc..] will ^[a]perfect that which concerns me; Your ‘mercy’ [racham: compassion, love, etc..], O ‘Lord’ [YHWH: (the) Name, Word and Works, of Israel’s ‘Elohiym, etc..], endures forever; Do not forsake the works of Your ‘hands’ [yad: means, direction, etc..].”

Strong’s Hebrew Lexicon:

Mercy: 7355 racham raw-kham’ a primitive root; to fondle; by implication, to love, especially to compassionate:–have compassion (on, upon), love, (find, have, obtain, shew) mercy(-iful, on, upon), (have) pity, Ruhamah, X surely.

Hand(s): 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):–(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.

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YHWH (YH):

“Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,^[3] an archaic form of which is הוה (h-w-h),^[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”^[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).^[6][7][8]

[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton”

Strong’s Hebrew Lexicon:

Me: 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):–(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.

I: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

Shabbat: 7673 shabath shaw-bath’ a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific):–(cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.

Shalom: 7965 shalowm shaw-lome’ or shalom {shaw-lome’}; from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace:–X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.

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YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,^[3] an archaic form of which is הוה (h-w-h),^[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”^[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).^[6][7][8]

[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton”

Matthew 16:25

Holman Christian Standard Bible (HCSB)

“²⁵ For whoever wants to save his life will lose it, but whoever loses his life because of ‘Me’ [ha-Yad: the-Means, the-Direction, etc..] will find it.”

Amein, in ‘YH’shua’ (YH saves)

Strong’s Hebrew lexicon:

Me: 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):–(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.

Jesus: Yehoshua (in Hebrew): 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-[YH–] saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.

Other:

YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,^[3] an archaic form of which is הוה (h-w-h),^[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”^[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).^[6][7][8]

[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton”

 

 

Jeremiah 23:24

Holman Christian Standard Bible (HCSB)

“²⁴ Can a man hide himself in secret places where “I” [ha-Ga’al: the-Avenger, the-Redeemer, etc..] cannot see him?”—the ‘Lord’s’ [YHWH’s: the name, Word and Works, of Israel’s ‘Elohiym’s, etc..] declaration. “Do I not fill the heavens and the earth?”—the ‘Lord’s’ [YHWH’s: the name, Word and Works, of Israel’s ‘Elohiym’s, etc..] declaration.”

Strong’s Hebrew Lexicon:

I: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

‘Elohiym: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[ones], judges, X mighty[ones].

Other:

‘L-rd’ (‘Adonay’): In scripture replaces the Creators’ name (YHWH) approximately 7000 times; a word that can mean master, head of household, and most importantly – Baal, the arch enemy of YHWH: ‘Baal, ‘god’ [eloah] worshipped in many ancient Middle Eastern communities, especially among the Canaanites, who apparently considered him a fertility deity and one of the most important ‘gods’ (‘elohiym) in the pantheon. As a Semitic common noun baal (Hebrew baʿal) meant “owner” or “lord,” ‘etc… See source here.

YHWH (יהוה): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,^[3] an archaic form of which is הוה (h-w-h),^[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”^[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).^[6][7][8]

[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton

 

Amein!

Strong’s Hebrew Lexicon:

Ask: 1245 baqash baw-kash’ a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after:–ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).

Seek: 1239 baqar baw-kar a primitive root; properly, to plough, or (generally) break forth, i.e. (figuratively) to inspect, admire, care for, consider:–(make) inquire (-ry), (make) search, seek out.

Knock: 1849 daphaq daw-fak’ a primitive root; to knock; by analogy, to press severely:–beat, knock, overdrive.

Psalm 121:7-8

Holman Christian Standard Bible (HCSB)

“^{7  ‘}The Lord’ [Ha-YHWH: The name, Word and Works, of Israel’s ‘Elohiym] will protect you from all harm; ‘He’ [Ha-‘Iysh: The-Husbandman, The-Steward, etc..] will protect your life.^{8 ‘}The Lord’ [Ha-YHWH: The name, Word and Works, of Israel’s ‘Elohiym] will protect your coming and going both now and forever.”

Paraphrasing YH’shua (YH’ is salvation), ”  ‘Your Will’ (YHWH ‘Elohiym’s Word and Works) be done ‘on earth’ (IN US) as it is in heaven.” Amein

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‘L-rd’ (‘Adonay’): In scripture replaces the Creators’ name (YHWH) approximately 7000 times; a word that can mean master, head of household, and most importantly – Baal, the arch enemy of YHWH: ‘Baal, ‘god’ [eloah] worshipped in many ancient Middle Eastern communities, especially among the Canaanites, who apparently considered him a fertility deity and one of the most important ‘gods’ (‘elohiym) in the pantheon. As a Semitic common noun baal (Hebrew baʿal) meant “owner” or “lord,” ‘etc… See source here.

YHWH (יהוה): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,^[3] an archaic form of which is הוה (h-w-h),^[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”^[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).^[6][7][8]

[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton

Strong’s Hebrew Lexicon:

He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.