YHWH (יהוה): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]
[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton
15 ” ‘God’ [Ha-‘Elohiym: The-Magistrates, The-Mighty (ones), The-Angels, etc..] also said to Moses, “Say to the Israelites, ‘ The ‘Lord’ [YHWH: Name,Word and Works,of Israel’s ‘Elohiym],[a] the ‘God’ [‘Elohiym] of your fathers—the ‘God’ [‘Elohiym] of Abraham, the ‘God’ [‘Elohiym] of Isaac and the ‘God’ [‘Elohiym] of Jacob—has sent me to you.’ “This is my name forever, the name you shall call me from generation to generation.”
G-d: 430 ‘elohiym el-o-heem’ plural of433; gods in the ordinary sense; butspecifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[-ones], judges, X mighty[-ones].
Angel(s): 4397 mal’ak mal-awk’ from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher):–ambassador, angel, king, messenger.
Other source:
YHWH (יהוה): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, where the divinity [‘Elohiym of Israel]who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]
[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton
“13 But as for me, my prayer is to You, O ‘Lord’ [YHWH: Name,Word and Works, of Israel’s ‘Elohiym], in the acceptable time; O ‘God’ [‘Elohiym: Magistrates, Angels, etc..], in the multitude of Your mercy, Hear me in the truth of Your salvation.”
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[-ones], judges, X mighty[-ones].
Other source:
YHWH (יהוה): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]
[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton
“24 The‘Father’ [‘Ab:Chief, Principal, etc..] of the ‘righteous’ [tsadak: moral, just, etc..] will greatly rejoice, And he who ‘begets’ [yalad: brings forth, deliver’s, etc..]a ‘wise’ [chakam: intelligent, skillful, etc.] child will delight in him.”
Paraphrasing YH’shua, ” ‘Your Will’ (YHWH ‘Elohiym’s Word and Works) be done ‘on earth’ (IN US) as it is in heaven”
Father: 1 ‘ab awb a primitive word; father, in a literal and immediate, or figurative and remote application):–chief,(fore-)father(-less), X patrimony, principal. Compare names in “Abi-“.
Righteous: 6663 tsadaq tsaw-dak’ a primitive root; to be (causatively, make) right (in a moral or forensic sense):–cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).
Beget(s): 3205 yalad yaw-lad’ a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage:–bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Wise: 2450 chakam khaw-kawm’ from 2449; wise, (i.e. intelligent, ski(l)lful or artful):–cunning (man), subtil, ((un-)), wise((hearted), man).
Right Hand: 539 ‘aman aw-man’ a primitive root; properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; once (Isa. 30:21; interchangeable 541) to go to the right hand:–hence, assurance, believe, bring up, establish, + fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust[-ed], turn to the right.
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; butspecifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[-ones], judges, X mighty[-ones].
Other source (The ‘Father’s’ [Ab’s] Name):
YHWH (יהוה): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]
[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton
Jesus: Yehoshua (in Hebrew): 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-[YH–] saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Other:
YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]
[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton”
13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly ‘Father’ [‘Ab: Chief, Principal, etc..] give ‘the Holy Spirit’ [(Ruwach ha-Qodesh: the-Sacred Expression, the-Dedicated Expression, etc..) to them that ‘ask’ [baqash: strive after, seek, etc..] ‘him’ [ha-‘Iysh: the-Husbandman, the-Steward, etc..]?
Strong’s Hebrew Lexicon:
Father: 1 ‘ab awb a primitive word; father, in a literal and immediate, or figurative and remote application):–chief,(fore-)father(-less), X patrimony, principal. Compare names in “Abi-“.
[The] Holy: 6944 [Ha-] qodesh ko’-desh from 6942; a sacred place or thing; rarely abstract, sanctity:–consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Ask: 1245 baqash baw-kash’ a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after:–ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Him: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Other (The Father’s Name):
YHWH (יהוה): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]
[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton”
“4 Sing unto‘God’ [ha-‘Elohiym: the-Magistrates, the-Angels, the-Great(ones), etc..), sing praises to ‘his’ [ha-ga’al’s: the-redeemer’s, the-deliver(–er’s) name: extol ‘him’ [ha-“iysh’s: the-husbandman’s, the steward, etc..] that rideth upon the heavens by ‘his’ [ha-ga’al: the-redeemer’s, the-deliver(–er’s) name ‘JAH’ [(YH)WH: the Name, Word and Works, of Israel’s ‘Elohiym], and rejoice before ‘him’ [ha-“iysh’s: the-husbandman’s,the steward, etc..].”
Strong’s Hebrew Lexicon:
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; butspecifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[-ones], judges, X mighty[-ones].
His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger,deliver[-er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
Him: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Other Definitions:
YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]
[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton”
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