“13 Now may‘the God’ (ha- ‘Elohiym: the- Magistrates,the- Great- Ones, the- Mighty – Ones)of hope fill you with all joy and peace in ‘believing’ (aman:faith(fullness), sure(ness), etc..), that you may abound in hope by the power of the‘Holy’ (Kodesh: Sacred,Consecrated, etc..)‘Spirit’ (Ruwach:Breath,Expression, etc..).”
Strong’s Hebrew Lexicon:
G-d: 430 ‘elohiymel-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the pluralthus, especially with the article)of the supreme God; occasionally applied by way of deference tomagistrates;and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very)great [ones],judges, Xmighty [ones].
Believe(ing): 540 ‘amanam-an’ (Aramaic) corresponding to 539:–believe, faithful, sure.
Holy: 6944 qodeshko’-desh from 6942;a sacred place or thing;rarely abstract, sanctity:–consecrated (thing),dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Spirit: 7307 ruwachroo’-akh from 7306; wind;by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only ofa rational being (including its expression and functions):–air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
“9 “Therefore know that‘the Lord’ (YHWH:theName,Word and Works, of Israel’s ‘Elohiym)your‘God’ (‘Elohiym: Magistrates, Great,Mighty – Ones), ‘He’ ([ha-‘Iysh: [the-] Husbandman,[the-]Steward, etc..)is‘God’ (‘Elohiym), the faithful‘God’ (‘Elohiym)who keeps covenant and mercy for a thousand generations with those who love‘Him’ ([ha-‘Iysh: [the-] Husbandman, [the-]Steward, etc..)and keep ‘His’ ([ha-] Ga’al[‘s]: [the-] Redeemer’s, [the-]Deliverer[‘s], etc..)commandments;”
Strong’s Hebrew Lexicon:
G-d: 430 ‘elohiymel-o-heem’ plural of 433; gods in the ordinary sense; butspecifically used (in the pluralthus, especially with the article) of the supreme God; occasionally applied by way of deference tomagistrates;and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very)great [ones],judges, Xmighty [ones].
He /Him: 376 ‘iysheesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man,(good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, +steward, what (man) soever, whoso(-ever), worthy. Compare 802.
His: 1350 ga’algaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger,deliver[‘s],(do, perform the part of near, next) kinsfolk(-man), purchase, ransom,redeem(-er), revenger.
Other Definition:
L-rd (YHWH): The name “YHWH”is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y-prefix, equivalent to English “he”.[6][8][9] Itis connected to the passage in Exodus 3:14 in which ‘God’ (Elohiym: [the] Magistrates, Great, Mighty – ones, etc..)gives‘his’ (‘iysh:the steward’s, etc..)name as אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher Ehyeh), where the relative pronoun asher (“that”, “who”, “which”, and “where”)is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, whilethe relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“,
[THE NAME DEFINES THE ACTIONS, EXPRESSIONS, OF THE ‘ELOHIYM OF ISRAEL; the Name, Word and Works, of Israel’s ‘Elohiym]
or “I shall be what I shall be”, “I shall be what I am”[10]or יהוה with the vocalisation “Yahweh” could theoretically be a hif’il (causative) verb inflection of root HWH, with a meaning something like “he who causes to exist” (the creator deity) or “who gives life” (the root idea of the word being “to breathe”, and hence, “to live”).[11][12] As a qal (basic stem) verb inflection, it could mean “he who is, who exists”.[8]
“10 He who is‘faithful’ (’emuwnah: stable,truth(ful), etc..)in what is least is‘faithful’ (truthful)also in much; and he who is unjust in what is least is unjust also in much.”
Amein.
Strong’s Hebrew Lexicon:
Faith(ful): 530 ’emuwnahem-oo-naw’); or (shortened) >emunah {em-oo-naw’ feminine of 529; literally firmness; figuratively security; morally fidelity:–faith(-ful, -ly, -ness, (man)), set office,stability,steady, truly,truth, verily.
“7 Let us be glad and rejoice and give‘Him’ ([ha-] ‘Iysh: [the-] Husbandman,[the-]steward, etc..)glory, for the marriage of the Lamb has come, and‘His’ ([ha-] Ga’al[‘s]: [the-] Redeemer’s, [the-]Deliverer[‘s], etc..)wife has made herself ready.”
…. soon to reunite!!!!
Amein and HalleluYH!!!!
Strong’s Hebrew Lexicon:
Him: 376 ‘iysheesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man,(good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person,+ steward, what (man) soever, whoso(-ever), worthy.Compare 802.
His: 1350 ga’algaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[‘s], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom,redeem(-er), revenger.
“Naked I came from my mother’s womb, And naked shall I return there. ‘The Lord’ (YHWH:theName,Word and Works, of Israel’s ‘Elohiym) gave, and ‘The Lord’ (YHWH:theName,Word and Works, of Israel’s ‘Elohiym) has taken away; Blessed be‘the name of the Lord’ (YHWH: the Name, Word and Works, of ‘Elohiym).”
“15 and saying, “The time is fulfilled, and the kingdom of‘God’ ([ha-]’Elohiym:[the-] great,[the-] mighty – ones, etc..)is at hand. Repent, and believe in the‘gospel’([ha-]basar: [the-]glad news,[the-]good tidings, etc..).”
Amein and Amein!!!!
Strong’s Hebrew Lexicon:
Gospel(the word is not found in Hebrew: Nearest Hebrew synonym found is‘Good News’): 1319 basarbaw-sar’ a primitive root; properly, to be fresh, i.e. full (rosy, (figuratively) cheerful);to announce (glad news):–messenger, preach,publish, shew forth, (bear, bring, carry, preach, good,tell good) tidings.
34 “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword.35 For I have come to ‘set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law’;36 and ‘a man’s enemies will be those of his own household.’[a]
“18 “Do not remember the former things, Nor consider the things of old.
19 Behold, I will do a new thing, Now it shall spring forth; Shall you not know it?
I will even make a road in the wilderness And rivers in the desert.”
And so it was that a road (John) in the wilderness (a voice in the wilderness) did come to be, that rivers of believers could go forth in YH’shua (YH is Salvation)…. See: Matthew 3:3; Mark 1:3 and Luke 3:4) :)
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