Luke 14:15
King James Version (KJV)
“15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall ‘eat’ (bow’: apply, abide, etc.) ‘bread’ (ha-matteh: the-support of life, staff, etc.) in bthe “kingdom” (malkuwth: rule, reign etc..) of God (Elohiym: the Magistrates, Great, Mighty Ones, etc..).” HalleluYH!!!!
Strong’s Hebrew Lexicon:
Eat: 935 bow’ bo a primitive root; to go or come (in a wide variety of applications):–abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Bread: 4294 matteh mat-teh’, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread):–rod, staff, tribe.
Kingdom: 4438 malkuwth mal-kooth’ or malkuth {mal-kooth’}; or (in plural) malkuyah {mal-koo-yah’}; from 4427; a rule; concretely, a dominion:–empire, kingdom, realm, reign, royal.
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Word Time
2 Peter 1:17
New King James Version (NKJV)
“17 For He received from “God” (Elohiym: the Magistrates, Great, Mighty Ones) the Father honor and glory when such a voice came to ‘Him’ (Iysh: the Steward, Husbandman, etc..) from the Excellent Glory: “This is My beloved Son, in whom I am well pleased.” HalleluYH!!!!
Strong’s Hebrew Lexicon:
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Him: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Word Time
1 Corinthians 14:33
New King James Version (NKJV)
“33 For ‘God’ (Elohiym: the Magistrate, Great, Mighty – Ones) is not the author of confusion but of peace, as in all the ‘churches’ (synagogues: religious congregations, assemblies, etc..) of the ‘saints’ (ha-hagios: the pure, the morally blameless, set-apart ones, etc..).”
Strong’s Hebrew Lexicon:
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Church(es): Not in Hebrew / in Greek Ekklesia (Synagogue): 1577. ekklesia ek-klay-see’-ah from a compound of 1537 and a derivative of 2564; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):–assembly(ies), church.
Saints: 40. hagios hag’-ee-os from hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):–(most) holy (one, thing), saint.
Word Time
Paul here reiterating what Messiah defines a believer to be (John 14:12), adding, “the Anointed One in you” below; he or she who does as YH’shua did: That of the Father’s provision expressed (spirit) in us through the Son’s example.
Colossians 1:27
New King James Version (NKJV)
“27 To them ‘God’ (Elohiym: the Magistrates, Great, Mighty Ones)willed to make known what are the riches of the glory of this mystery among the Gentiles: which[a] is ‘Christ’ (Messiah: the Anointed One)in you, the hope of glory.”
Strong’s Hebrew Lexicon:
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Other Definitions:
YHWH: “YHWH is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y- prefix, equivalent to English “he”.[6][8][9] It is connected to the passage in Exodus 3:14 in which ‘God’ (Abraham’s Elohiym: [the] Magistrates, Great, Mighty – ones, etc..) gives ‘his’ (ga’al: the redeemers’, etc..) name as אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh Asher Ehyeh /YHWH), where the relative pronoun asher (“that”, “who”, “which”, and “where”) is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, while the relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“, or “I shall be what I shall be”, “I shall be what I am”[10] or יהוה
[THE NAME THAT REVEALS THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; the true ‘Elohiym] …. Cont’d at source: Source: YHWH /Tetragrammaton”
