Psalm 86:5

New King James Version (NKJV)

“⁵ For ‘You’ (ha-Yad: the-Hand, the-Means, the-Direction, etc..), ‘Lord’ (YHWH: Name, Word and Works, of Israel’s ‘Elohiym), are good, and ready to forgive, And abundant in mercy to all those who ‘call upon’ (bow’: apply, employ, etc..) ‘You’ (ha-Yad: the-Hand, the-Means, the-Direction, etc..).”

Paraphrasing YH’shua, ” ‘Your’ (Israel’s – Elohiym’s) ‘Will’ (Word and Works) be done ‘on earth’ (IN US) as it is in heaven.” 

Amein (So be it, Truth, etc..)

Strong’s Hebrew Lexicon:

Call Upon: 935 bow’ bo a primitive root; to go or come (in a wide variety of applications):–abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.

You: 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):–(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.

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‘YHWH is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y- prefix, equivalent to English “he”.[6][8][9] It is connected to the passage in Exodus 3:14 in which ‘God’ [Israel’s ‘Elohiym: the – Magistrates, Great, Mighty – ones, angels, etc..] gives ‘his’ [ha-ga’al’s: the deliverers’, the redeemer’s, etc..] name as אֶהְיֶה אֲשֶׁר אֶהְיֶה [Ehyeh Asher Ehyeh /YHWH], where the relative pronoun asher (“that”, “who”, “which”, and “where”) is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, while the relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“, or “I shall be what I shall be”, “I shall be what I am”[10] or יהוה’

[THE NAME THAT EXPRESSES THE WILL OF ISRAEL’S ‘ELOHIYM, THE CREATOR; ‘the Word and Works of Israel’s ‘Elohiym – the true ‘Elohiym]…. Cont’d at Source: Tetragrammaton”

Amein

Mark 9:40

New King James Version (NKJV)

“⁴⁰ For he who is not against ^[a]us is on ^[b]our side.”

Amein! As to say, ‘stop with the division, be compassionate with your counterpart in faith’.

In YH’shua’s ‘spirit’ (ruach: expression, brath, etc..).

Strong’s Hebrew Lexicon:

Spirit: 7307 ruwach roo’-akh from 7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):–air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).

Paraphrasing YH’shua, ” ‘Your’ (Israel’s – Elohiym’s) ‘Will’ (Word and Works) be done ‘on earth’ (IN US) as it is in heaven.”

Strong’s Hebrew Lexicon:

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er’s], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er[‘s]), revenger.

 

John 4:24

New King James Version (NKJV)

^{24 ‘}God’ (Ha-‘Elohiym: The-Magistrates, The-Angels, etc..) is ‘Spirit’ (Ruwach: Breath, Expression, etc..), and those who ‘worship’ (shachah: obey, revere, etc..) ‘Him’ (ha-Ga’al: the-Deliverer, the-Redeemer, etc..) must ‘worship’ (shachah: obey, revere, etc..) ‘Him’ (ha-‘Iysh: the-Husbandman, the-Steward, etc..) in ‘spirit’ (ruwach: breath, expression, etc..) and truth.” 

Strong’s Hebrew Lexicon: 

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates;and sometimes as a superlative:–angels [messenger, ruler, etc..], X exceeding, God (gods)(-dess, -ly), X (very) great[ones], judges, X mighty[ones].

Spirit: 7307 ruwach roo’-akh from 7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):–air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).

Worship: 7812 shachah shaw-khaw’ a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):–bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.

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http://www.youtube.com/watch?feature=player_detailpage&v=YzpuQjU0F6Q

Philippians 4:8

New King James Version (NKJV)

Meditate on These Things

⁸ Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.

Paraphrasing YH’shua, ” ‘Your’ (Israel’s ‘Elohiym’s) ‘Will’ (Word and Works) be done ‘on earth’ (in us) as it is in Heaven.’

Amein

SHABBAT SHALOM!!!!

In Micah’s language?

‘He (ha-‘Iysh: The Steward (YHWH), etc..) will be our peace.” HalleluYH!

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“YHWH is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y- prefix, equivalent to English “he”.[6][8][9] It is connected to the passage in Exodus 3:14 in which ‘God’ [Israel’s ‘Elohiym: the – Magistrates, Great, Mighty – ones, angels, etc..] gives ‘his’ [ha-ga’al’s: the deliverers’, the redeemer’s, etc..] name as אֶהְיֶה אֲשֶׁר אֶהְיֶה [Ehyeh Asher Ehyeh /YHWH], where the relative pronoun asher (“that”, “who”, “which”, and “where”) is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, while the relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“, or “I shall be what I shall be”, “I shall be what I am”[10] or יהוה’

[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM, THE CREATOR; ‘the WILL of Israel’s ‘Elohiym – the true ‘Elohiym]…. Cont’d at Source: Wikipedia.com Tetragrammaton”

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Strong’s Hebrew Lexicon:

He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.