Strong’s Hebrew Lexicon:

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme ‘God’ [‘Elohiym]; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[ones], judges, X mighty[ones].

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

Him /He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man,(good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, +steward, what (man) soever, whoso(-ever), worthy. Compare 802.

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YHWH:

‘YHWH is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y- prefix, equivalent to English “he”.[6][8][9] It is connected to the passage in Exodus 3:14 in which ‘God’ [Israel’s‘Elohiym: the – Magistrates, Great, Mighty – ones, angels, etc..] gives ‘his’ [ha-ga’al’s: the deliver-er’s, the redeemer’s, etc..] name as אֶהְיֶה אֲשֶׁר אֶהְיֶה [Ehyeh Asher Ehyeh /YHWH], where the relative pronoun asher (“that”, “who”, “which”, and “where”) is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, while the relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“, or “I shall be what I shall be”, “I shall be what I am”[10] or יהוה’

[THE NAME THAT EXPRESSES THE WILL OF ISRAEL’S ‘ELOHIYM, THE CREATOR; ‘the Word and Works of Israel’s ‘Elohiym – the true ‘Elohiym]…. Cont’d at Source: Tetragrammaton”

 

Ephesians 6:10-11

New International Version (NIV)

The Armor of ‘God’ [ha-‘Elohiym]

¹⁰ Finally, be strong in ‘the Lord’ [ha-YHWH: the Name, Word and Works, of Israel’s ‘Elohiym] and in ‘his’ [ha-ga’al’s: the-redeemer’s, the-deliverer’s, etc..] mighty power. ¹¹ Put on the full armor of ‘God’ [ha-‘Elohiym: the-Magistrates, the-Angels, etc..], so that you can take your stand against ‘the devil’s’ [ha-shade’: the-malignant, etc..] schemes.

Strong’s Hebrew Lexicon:

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme ‘God’ [‘Elohiym]; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[ones], judges, X mighty[ones].

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

Devil: 7700 shed shade from 7736; a doemon (as malignant):–devil.

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YHWH:

‘YHWH is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y- prefix, equivalent to English “he”.[6][8][9] It is connected to the passage in Exodus 3:14 in which ‘God’ [Israel’s‘Elohiym: the – Magistrates, Great, Mighty – ones, angels, etc..] gives ‘his’ [ha-ga’al’s: the deliver-er’s, the redeemer’s, etc..] name as אֶהְיֶה אֲשֶׁר אֶהְיֶה [Ehyeh Asher Ehyeh /YHWH], where the relative pronoun asher (“that”, “who”, “which”, and “where”) is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, while the relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“, or “I shall be what I shall be”, “I shall be what I am”[10] or יהוה’

[THE NAME THAT EXPRESSES THE WILL OF ISRAEL’S ‘ELOHIYM, THE CREATOR; ‘the Word and Works of Israel’s ‘Elohiym – the true ‘Elohiym]…. Cont’d at Source: Tetragrammaton”

‘YHWH is probably derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”, with a third person masculine y- prefix, equivalent to English “he”.[6][8][9] It is connected to the passage in Exodus 3:14 in which ‘God’ [Israel’s ‘Elohiym: the – Magistrates, Great, Mighty – ones, angels, etc..] gives ‘his’ [ha-ga’al’s: the deliver-er’s, the redeemer’s, etc..] name as אֶהְיֶה אֲשֶׁר אֶהְיֶה [Ehyeh Asher Ehyeh /YHWH], where the relative pronoun asher (“that”, “who”, “which”, and “where”) is between two instances of the first person singular imperfect of the verb hayah (“to be”). Ehyeh is often, but not always, translated as “I will be”, while the relative pronoun can have several meanings: “I will be that/who/which/where I will be”. It is maybe translated most basically as “I Am that/who/which/where I Am“, or “I shall be what I shall be”, “I shall be what I am”[10] or יהוה’

[THE NAME THAT EXPRESSES THE WILL OF ISRAEL’S ‘ELOHIYM, THE CREATOR; ‘the Word and Works of Israel’s ‘Elohiym – the true ‘Elohiym]…. Cont’d at Source: Tetragrammaton”

Strong’s Hebrew Lexicon:

Ask: 1245 baqash baw-kash’ a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after:–ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).

Seek: 1239 baqar baw-kar a primitive root; properly, to plough, or (generally) break forth, i.e. (figuratively) to inspect, admire, care for,consider:–(make) inquire (-ry), (make) search, seek out.

Knock: 1849 daphaq daw-fak’ a primitive root; to knock; by analogy, to press severely:–beat, knock, overdrive.

Colossians 3:12

Good News Translation (GNT)

“¹² You are the people of ‘God’ [ha-‘Elohiym: the-Magistrate, the-Mighty-ones, the-Angels, etc..); ‘he’ [ha-‘Iysh: the-Husband, the-Steward, etc..]  loved you and chose you for ‘his’ [ha-ga’al’s: the-redeemer’s, the-deliverer’s] own. So then, you must clothe yourselves with compassion, kindness, humility, gentleness, and patience.”

The way, the life, in YH’shua!

Strong’s Hebrew Lexicon:

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme ‘God’ [‘Elohiym]; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[ones], judges, X mighty[ones].

Him /He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

 

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