Psalm 46:4

Authorized (King James) Version (AKJV)

“⁴ There is a ‘river’ [ta’lah: channel, healing, bandage, etc..], the streams whereof shall make glad the city of ‘God’ [ha-‘Elohiym: the-Angels (the-Messengers), the-Magistrates, the-Mighty(ones), etc..], the ‘holy’ [qodesh: consecrated, dedicated, etc..] place of the ‘tabernacles’ [ma’own: dwelling places, habitations, etc..] of the most High.”

Amein and Amein

Paraphrasing ‘YH’shua’ (YH’s salvation), “ ‘Your Will’ (YHWH ‘Elohiym’s Word and Works) be done ‘on earth’ (IN US) as it is in heaven.”

Strong’s Hebrew Lexicon:

River: 8585 t`alah teh-aw-law’ from 5927; a channel (into which water is raised for irrigation); also a bandage or plaster (as placed upon a wound):–conduit, cured, healing, little river, trench, watercourse.

G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[ones], judges, X mighty[ones].

Angels(s): 4397 mal’ak mal-awk’ from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher):–ambassador, angel, king, messenger.

Holy: 6944 qodesh ko’-desh from 6942; a sacred place or thing; rarely abstract, sanctity:–consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.

Tabernacle(s): 4583 ma`own maw-ohn’ or maiyn (1Chronicles 4:41) {maw-een’}; from the same as 5772; an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair); hence, a retreat (asylum):–den, dwelling((-)place), habitation.

Other Definitions:

YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,^[3] an archaic form of which is הוה (h-w-h),^[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”^[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).^[6][7][8]

[THE NAME THAT EXPRESSES THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton”

Psalm 149:4

Authorized (King James) Version (AKJV)

“⁴ For the ‘Lord’ [YHWH: Name, Word and Works, of Israel’s ‘Elohiym] taketh pleasure in ‘his’ [ha-ga’al: the-redeemer(‘s), the-deliverer, etc..] people: ‘he’ [the-high degree, the-steward, etc..] will beautify the ‘meek’ [‘anav: saintly (qodesh: dedicated), humbled, etc..] with salvation.”

In who’s example?          

YH’shua (YH is salvation)

Strong’s Hebrew Lexicon:

His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

He: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.

Meek: 6035 `anav aw-nawv’ or (by intermixture with 6041) Aanayv {aw-nawv’}; from 6031; depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly):–humble, lowly, meek, poor. Compare 6041.

Saint(ly): 6944 qodesh ko’-desh from 6942; a sacred place or thing; rarely abstract, sanctity:–consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.

Jesus (YH’shua in Hebrew): 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah-[YH–] saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.

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Other sources:

YHWH (יהוה): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h),“to be, become, come to pass”,^[3] an archaic form of which is הוה (h-w-h),^[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”^[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).^[6][7][8]

[THE NAME, WORD AND WORKS, OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton”

Psalm 119:130

Authorized (King James) Version (AKJV)

“¹³⁰ The entrance of thy words giveth light; it giveth understanding unto the simple.”

Paraphrasing YH’shua, “  ‘Your Will’ (YHWH ‘Elohiym’s Word and Works) be done ‘on earth’ (IN US) as it is in heaven.”

Amein.

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YHWH (יהוה): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,^[3] an archaic form of which is הוה (h-w-h),^[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”^[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).^[6][7][8]

[THE NAME, WORD AND WORKS, OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton”

1 Samuel 16:7

Authorized (King James) Version (AKJV)

“⁷ But the ‘Lord’ [YHWH: Name, Word and Works, of Israel’s ‘Elohiym] said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the ‘Lord’ [YHWH: Name, Word and Works, of Israel’s ‘Elohiym] seeth not as man seeth; for man looketh on the outward appearance, but the ‘Lord’ [YHWH: Name, Word and Works, of Israel’s ‘Elohiym] looketh on the heart.”

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YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,^[3] an archaic form of which is הוה (h-w-h),^[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14, where the divinity [‘Elohiym of Israel] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh), “I am that I am” or “I will be what I will be”^[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).^[6][7][8]

[THE NAME, WORD AND WORKS, OF ISRAEL’S ‘ELOHIYM; “I WILL BE WHAT I WILL BE”]…. Cont’d at Source: Tetragrammaton”