Month: April 2020
Word Time
Romans 5:10
New King James Version (NKJV)
“10 For if when we were enemies we were reconciled to ‘God’ [ha-‘Elohiym: the-Magistrates, the-Great(-ones), etc..] through the death of ‘His’ [ha-Ga’al’s: the-Redeemer’s, the-Deliverer’s, etc..] Son, much more, having been reconciled, we shall be saved by ‘His’ [ha-Ga’al’s: the-Redeemer’s, the-Deliverer’s, etc..] ‘life’ [‘etsem: substance, strength, etc..].”
Paraphrasing ‘YH’shua’ (YH is salvation), ” ‘Your will’ (‘Elohiym YHWH’s wisdom) be done ‘on earth’ (IN US) as it is in heaven.”
Amein and Amein.
Strong’s Hebrew Lexicon:
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great[–ones], judges, X mighty[-ones].
His: 1350 ga’al gaw-al’ a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):–X in any wise, X at all, avenger, deliver[-er(‘s)], (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er[‘s]), revenger.
Life: 6106 `etsem eh’tsem from 6105; a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame:–body, bone, X life, (self-)same, strength, X very.
Jesus [YH’shua]: 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah[YH]-saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Other Definitions
YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]“
THE NAME THAT ‘EXPRESSES’ (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:
“I WILL BE WHAT I WILL BE”.
…. Cont’d at Source: Tetragrammaton
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Word Time
Galatians 2:20
New King James Version (NKJV)
“20 I have been crucified with ‘Christ’ [ha-Mashiyach: the-anointed, the-consecrated, etc..]; it is no longer I who live, but ‘Christ’ [ha-Mashiyach: the-anointed, the-consecrated, etc..] lives in me; and the life which I now live in the flesh I live by ‘faith’ [emuwnah: set-office, truth, etc..] in the Son of ‘God’ {ha-‘Elohiym: the-Magistrates, the-Mighty, etc..], who loved me and gave Himself for me.”
Amein, paraphrasing YH’shua, ” ‘Your will’ (the Word and Works of Israel’s ‘Elohiym) be done ‘on earth’ (IN US)“,
Amein!
Strong’s Hebrew Lexicon:
Christ: 4899 mashiyach maw-shee’-akh from 4886; anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah:–anointed, Messiah.
Jesus [YH’shua]: 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah[YH]-saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Faith: 530 ’emuwnah em-oo-naw’; or (shortened) >emunah {em-oo-naw’ feminine of 529; literally firmness; figuratively security; morally fidelity:–faith(-ful, -ly, -ness, (man)), set office, stability, steady, truly, truth, verily.
Cross: 329 ‘atad aw-tawd’ from an unused root probably meaning to pierce or make fast; a thorn-tree (especially the buckthorn):–Atad, bramble, thorn.
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Other
YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]
“THE NAME THAT EXPRESSES (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM: “I WILL BE WHAT I WILL BE”.….Cont’d at Source: Tetragrammaton
Word Time
AMEIN!
Strong’s Hebrew Lexicon:
He (in context to YHWH ‘Elohiym): 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]
“THE NAME THAT EXPRESSES (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM: “I WILL BE WHAT I WILL BE”.….Cont’d at Source: Tetragrammaton
Word Time
Ephesians 1:7
International Standard Version (ISV)
“7 In union with ‘him’ [ha-‘iysh: the-steward, the-worthy, etc..] we have redemption through his ‘blood’ [sh’er: living, food, etc..], the forgiveness of our offenses, according to the riches of ‘God’s’[a] [ha-‘Elohiym’s: the-Magistrates(‘s), the-Mighty(‘s), etc..]‘grace’ [tchinnah: graciousness, favor, etc..]“
Paraphrasing YH’shua, ” ‘Your Will’ (YHWH ‘Elohiym’s Word And Works) be done ‘on earth’ (IN US) as it is in heaven.”
Amein!
Strong’s Hebrew Lexicon:
Him: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Blood: 7607 sh’er sheh-ayr’ from 7604; flesh (as swelling out), as living or for food; generally food of any kind; figuratively, kindred by blood:– body, flesh, food, (near) kin(-sman, -swoman), near (nigh) (of kin).
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Grace: 8467 tchinnah tekh-in-naw’ from 2603; graciousness; causatively, entreaty:–favour, grace, supplication.
Word Time
AMEIN!
YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]“
“THE NAME THAT EXPRESSES (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM:
“I WILL BE WHAT I WILL BE””.….Cont’d at Source: Tetragrammaton
Word Time
Hebrews 12:2
21st Century King James Version (KJ21)
2 looking unto ‘Jesus’ [YH’shua: YH’s salvation], ‘the author’ [ha-quwm: the-standing-up, the resurrection, etc..] and finisher of our ‘faith’ [emmuwnah: steadfast(ness), truth, etc..], who for the joy that was set before ‘Him’ [ha-‘Iysh: the-Steward, the-Worthy, etc..] endured ‘the cross’ [ha-‘atad: the-pierce(ing), the-thorn, etc..] despising the shame, and is ‘set down at’ [nuwach: to dwell, to stay, etc..] the ‘right hand’ [‘aman: truth, assurance, etc..] of the ‘throne’ [malak: rule, reign, etc..] of ‘God’ [ha-‘Elohiym: the-Magistrates, the-Great, etc..].
Paraphrasing YH’shua, ” ‘Your Will’ (YHWH ‘Elohiym’s Word And Works) be done ‘on earth’ (IN US) as it is in heaven.”
Amein!
Strong’s Hebrew Lexicon:
Jesus [YH’shua]: 3091 Yhowshuwa` yeh-ho-shoo’-ah or Yhowshua {yeh-ho-shoo’-ah}; from 3068 and 3467; Jehovah[YH]-saved[s]; Jehoshua (i.e. Joshua), the Jewish leader:–Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Author: [Only found in Greek. In context to the verse narrative – it implies resurrection from an expression (spirit: ruwach) of death: to stand up again, etc..]
[In Hebrew /Aramaic] “6966 quwm koom (Aramaic) corresponding to 6965:–appoint, establish, make, raise up self, (a-)rise (up), (make to)stand, set (up).”
[In Greek] “386. anastasis an-as’-tas-is from 450; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of ‘spiritual’ [ruwach: expressed] truth):–raised to life again, resurrection, rise from the dead, that should rise, rising again.”
Spirit(-ual): 7307 ruwach roo’-akh from 7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):–air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Faith: 530 ’emuwnah em-oo-naw’); or (shortened) >emunah {em-oo-naw’ feminine of 529; literally firmness; figuratively security; morally fidelity:–faith(-ful, -ly, -ness, (man)), set office, stability, steady, truly, truth, verily.
Him: 376 ‘iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):–also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Cross: 329 ‘atad aw-tawd’ from an unused root probably meaning to pierce or make fast; a thorn-tree (especially the buckthorn):–Atad, bramble, thorn.
Set down at: 5117 nuwach noo’-akh a primitive root; to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.):–cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare 3241.
Right hand: 539 ‘aman aw-man’ a primitive root; properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; once (Isa. 30:21; interchangeable 541) to go to the right hand:–hence, assurance, believe, bring up, establish, + fail, be faithful (of long continuance, stedfast, sure[ness], surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.
Throne: 4427 malak maw-lak’ a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel:–consult, X indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, X surely.
G-d: 430 ‘elohiym el-o-heem’ plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:–angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Other Definitions (In connection with above)
YHWH (YH): “Modern scholars generally agree that YHWH is derived from the Hebrew triconsonantal root היה (h-y-h), “to be, become, come to pass”,[3] an archaic form of which is הוה (h-w-h),[4] with a third person masculine y- prefix, equivalent to English “he”. They connect it to [eg.] Exodus 3:14 – [ETC..] where the divinity [‘Elohiym of Israel, YHWH] who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh asher ehyeh),“I am that I am” or “I will be what I will be”[5](in Biblical Hebrew the form of the verb here is not associated with any particular English tense).[6][7][8]
“THE NAME THAT EXPRESSES (IS) THE WORD AND WORKS OF ISRAEL’S ‘ELOHIYM: “I WILL BE WHAT I WILL BE”.….Cont’d at Source: Tetragrammaton
Word Time
